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| Glass in Islamic culture ： ウィキペディア英語版 |
Islamic glass
The influence of the Islamic world to the history of glass is reflected by its distribution around the world, from Europe to China, and from Russia to East Africa. Islamic glass developed a unique expression that was characterized by the introduction of new techniques and the innovation of old traditions (Pinder-Wilson 1991, 112).
==Roman and Sassanian influences==
Islamic glass did not begin to develop a recognizable expression until the late 8th or early 9th century AD, despite Islam spreading across the Middle East and North Africa during the mid-7th century AD (Israeli 2003, 319). Despite bringing enormous religious and socio-political changes to the region, this event appears to have not drastically affected the day-to-day workings of craft industries, nor did it cause "extensive destruction or long-lasting disruption" (Schick 1998, 75). The Roman (Levant and Egypt) and Sassanian (Persia and Mesopotamia) glassmaking industries continued in much the same way they had for centuries earlier. Following the unification of the entire region, the interaction of ideas and techniques was facilitated, allowing for the fusion of these two separate traditions with new ideas, ultimately leading to the Islamic glass industry (Israeli 2003, 319). Roman glassmaking traditions that are important in the Islamic period include the application of glass trails as a surface embellishment, while stylistic techniques adopted from the Sassanian Empire include various styles of glass cutting. This may have developed out of the long-standing hardstone carving traditions in Persia and Mesopotamia (Carboni 2001, 15–17; Pinder-Wilson 1991, 115–122). In regards to glass-making technology, tank furnaces used in the Levant to produce slabs of raw glass for export during the Classical Period were used during the Early Islamic Period in the same region until the 10th or 11th centuries AD (Aldsworth et al. 2002, 65; Freestone 2006, 202).
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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